The Sikh Rehat Maryada (Punjabi (Gurmukhi): ਸਿੱਖ ਰਹਿਤ ਮਰਯਾਦਾ, Sikkh Rahit Maryādā) The subcommittee met on 4 and 5 October , 3 January , and 31 January , at the Akal Takht, Amritsar. During this time the number of. This English version of the Sikh Reht Maryada is a faithful . Singh Sahib Jathedar Mohan Singh, Jathedar Sri Akal Takhat;; Bhai Sahib Bhai. The Rehat Maryada is the only version authorized by the Akal Takht, the seat of supreme temporal authority for Sikhs. It’s implementation has successfully.
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This document is the Official Sikh Code of Conduct. There were a number of attempts in the eighteenth century following the death of Guru Gobind Singh to produced an accurate portrayal of Sikh conduct and customs. These attempts taakht inconsistent with many of the principles of the Gurus and were not accepted by the majority of Sikhs. Starting tamht this century in an attempt was made by the Shromani Gurudwara Parbandhak Committee S.
These efforts involved the greatest Sikh scholars and theologians of this century who worked to produce the current version.
The document produced has been accepted as the official version which provides guidelines against which all Sikh individuals and communities around the world can measure themselves. The Rehat Maryada is the only version authorized by the Akal Takht, the seat of supreme temporal authority for Sikhs.
It’s implementation has successfully achieved a high level of uniformity in the religious and social practices of Sikhism. History judges a nation by its collective character and conduct. It is believed that human life is full of problems and pains. Discipline in life is the basic tool to address and solve these problems. The ultimate aim of human being is to overcome the problems and lead a pure and pious life to attain unity with God.
According to Sikhism, the remedy of pain lies within.
Sikh Rehat Maryada – Wikipedia
Dukh daroo sukh akak bhaia Every religion has prescribed the code of conduct for its followers. The Sikh religion is not an exception. Sikh religion is a practical way of life.
Mrayada Sikh Gurus prescribed comprehensive rules and a code of conduct Reht Maryada for the Sikhs to be followed truthfully in their day to day life. Akao distinctive Sikh code of conduct is feature of fundamental importance to the life of the Panth that is the Sikh religion. Reflecting on the Name, man’s mind is accustomed to serve others. Stilling one’s ego, one is deemed to have practised worship, penance and self mortification. When man hears the Lord’s Name, he becomes emancipated in life.
Through such a true way of life, he is blessed with eternal peace. He rehatt the institution of Sangat and Pangat which is the first step to Reht Maryada ladder. According to Sikhism, the mission of human life is the attainment of God and the realization is possible by observing the principles of truth in their true spirit.
It is desired of a Ttakht to live upto the discipline of Bani Nam Simran and Bana Wearing of Five Kakars and keeping piety of outlook to attain the ultimate goal. Sikh code of conduct provides social, cultural, religious and spiritual precepts for governance of Khalsa corporate life.
Sikh faith is established on observance of the principles and rules formulated by the Sikh Gurus in the true sense. Sikhism is a way of life and the game of love needs truth and commitment on that way.
In micro sense, Sikhism is concerned with individual life style Gurmat and Reht Maryada style of life of a Sikh but in macro sense, it is concerned with his corporate style of life Sangat, Pangat, supermacy of Akal Takht and Wand Chhakna etc conducted and governed truely at all the times and at all the places and in every behaviour according to the Word of God.
But once you set foot on my way, find not the way out, and lay down thy head. So long as Khalsa retains his distinct identity, I will give him my entire radiance and strength. Jab lag Khalsa rahe niara. When due to comforts and pleasures, the Sikhs slackened and sacrificed the code of conduct, the Guru withdrew his grace. Only the Khalsa Pure shall rule. Those who disobey shall perish and suffer. As a result of sufferings, they shall return to the pure faith.
Raj ,aryada khalsa Aki rahe na koekhuar hoe sabh milainge bache sharan jo hoe Tankhahnama Bhai Nand Lal According to the code of conduct for the Sikhs, Khalsa is a person who believes in one God. In whose heart the light of the Almighty God shines for ever. Who believes in honest labor, sharing his earnings with the less fortunate, does selfless Seva and leads a virtuous life.
He who does not have faith even by mistake in fasting, worshipping, burial places, crematoriums or places of Jogi sepulcher is recognized as a pure member of the Khalsa. Khalsa is he who adopts the concept of Bani and Bana Five Takhht. Both of his actions are false. Sikhism is a way of life which believes in pure and pious taoht. It is a dynamic and practical religion. It has got certain principles and discipline to follow.
More important than belief in the principles of the Sikh faith is the actual practice of the teachings of the Gurus. There are set rules and ways for the ideal life in Sikhism which determine Sikh beliefs and practices. It is a manual and code of discipline for the followers of Sikh faith for social, moral, religious, spiritual and general living.
He must live upto the Internal and External code of conduct. Internal Rehat Maryada means living a pure, pious and spiritual inner life. Reht means mode of living or conduct and Maryada means tradition, practice of the faith or code or discipline of life.
It extends its meaning to life discipline. It meets the principles for ethical, moral and spiritual life. It is a code which tells the Sikh followers how to live and how not to live. It is a manual for the Sikh which tells him to live like a Lotus which has its roots in muddy water but its flower blooms floating pure erhat spotless over the muddy base. Sikhism is essentially a practical religion. It gives great significance to voluntary discipline and self restraint in the physical, mental, moral and spiritual fields.
Sikhism gives reverence to its sacred traditions Maryadaheritage, culture and religious living. It does not call for blind and arrogant compliance of its way of life. Sikh Rehat is touch stone which reveals the purity and perfection of the Khalsa.
Sikhism believes in willing discipline of body and mind. There is no use of coercion in observance of the discipline. It is not punitive.
Sikh Rehat Maryada:The Code of Sikh Conduct – Sikh Rehat Maryada – Gateway to Sikhism Foundation
The code of Sikh conduct is positive, correctional and requires the devotee to attune with the Will of God. Sikhism believes in gradual progress of Sehaj Dharis to become the Khalsa. The deviants and slow movers are to be treated with sympathy and loving care so that they learn their roots and join the main stream.
Human body, mind and consciousness are gifts of the Lord leased to mankind for a pre-determined life time. Mayrada wants these gifts to be used for attainment of God through service of mankind. Gurbani says that blessed with infinite joy, without a trace of sorrow, is the house that Guru Nanak has inherited. Sikhism wants to keep peace and tranquillity in that house. Harkh anant sog nahi biya, so ghar gur Nanak ko diaya. The doctrine of five Kakars gifted by Guru Gobind Singh helps the Sikhs to live life in full measure and with universal resources.
The Guru ordained not only the Khalsa how to live but also how not to live. It is very essential to point out that no individual or individual organisation has the authority to change or alter the Sikh Rehat Maryada as per personal needs and whims. There is only one Rahit Maryada for the Khalsa Panth, it does maryafa belong to any particular Jatha or entity, yet madyada Sikhs we are all obliged to follow it.
It is explicit in Gurbani that the principles of Gurmat are unchangeable and of permanent standing: The Instruction of the Guru is Unshakable.
None can change it. Every Sikh must strengthen its rallying point i. How can the traveller Sikh who asks the experts God-oriented the way of spiritualitybut does not take even a step, ever reach his destination by mere asking? How can the patient who consults the physician, but does not take the medicine or follow instructions, be rid of the disease and takjt his health? How can an apparently lewd wife, who asks another woman about true love but herself is full of lust, be loved by her husband?
How can the Sikh who apparently sings Kirtan or listens to it with closed eyes and full brain hypocritically find spiritual fulfilment, unless he accepts the Guru’s teaching and practises it faithfully. Man professes one thing and practises quite another.
In his heart there is no love, but with his mouth he talks tall. The Omniscient Lord, Who is Inner Knower, is not pleased with the deceitful show of garment of such person. The code of conduct is hakht as mayada socio-moral discipline for the Sikhs prescribed so that the Sikhs must remain pure and emancipated. If a Sikh breaches the cardinal instructions of no hair cutting, no adultery, no use of intoxicants and no eating of Kutha meat, he is called Patit and the transgressor must get rebaptized.
If a Sikh violates the code akql conduct other than the four cardinal transgressions, he becomes Tankhaya and has to appear before the Panj Pyaras for undergoing Tankhah. Views of different Sikh organizations, eminent Sikhs and Sikh bodies on Sikh Rehat Maryada were considered from to It was published by Shiromani Gurdwara Parbandhak Committee Amritsar in after deliberations with different Sikh Individuals and representatives of different organizations.
World Gurudwaras will maryads to be most comprehensive directory of Historical Gurudwaras and Non Historical Gurudwaras akl the world.
Sikh Rehat Maryada in Punjabi
Thereafter, all Sikh places of worship akap to be known as gurdwaras. SearchGurbani brings to you a unique and comprehensive approach to explore and experience the word of God.
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Monday, 31 December The Code of Sikh Conduct.