Anthroposophie in Deutschland: Theosophische Weltanschauung und gesellschaftliche Praxis Helmut Zander: Books. Anthroposophie in Deutschland: theosophische Weltanschauung und gesellschaftliche Praxis Front Cover. Helmut Zander. Vandenhoeck und. The book Anthroposophie in Deutschland bears the characteristics of a political broadside by means of which the opponents – in this case Rudolf Steiner and.

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His basically forgiving treatment of the anthropospohie campaign in Upper Silesia in is an example; while the recounting of events is perceptive and fair-minded, it may leave the impression that anthroposophists maintained a neutral stance in the dispute between Poland and Germany.

Learn more at Author Central. This notion is popular in exculpatory ex post facto anthroposophist accounts of the Upper Silesia affair, but sharply at odds with the actions and statements of anthroposophists at the time, who sided emphatically with Germany.

Yet the history of anthroposophical ideas and institutions has received relatively little scholarly attention. Steiner simultaneously developed his theory of “social threefolding ” based in part on longstanding occult tenets.

In light of this broad cultural impact, anthroposophy would seem to provide an ideal case study in the societal emergence and integration of Western esotericism. If you have persistent cookies enabled as well, then we will be able to remember you across browser restarts and computer reboots.

In spite of such reactions, Zander’s scrupulous history of anthroposophy in Germany may constitute an opportunity for heightened reflection on the potentials and limits of scholarly analysis brought to bear on the distinctive and distinguished traditions of Western esotericism.

The book offers minutely detailed accounts of the early development of Waldorf pedagogy, anthroposophical medicine, biodynamic farming, and the Christian Community, as well as Steiner’s other innovations, including eurythmy and anthroposophical architecture and theater. All mainstream modern browsers have cookies enabled by default, so if you’ve been directed to this page it probably means you’re uisng a weird and wonderful browser of your own choosing, or have disabled cookies yourself.


Journal for the Study of Western Esotericismvol. On a number of occasions Zander goes out of his way to incorporate worthwhile anthroposophical secondary literature into his analysis. Alexa Actionable Analytics for the Web.

In one particularly enlightening instance, Zander explores the extent to which Steiner may have adapted central facets of Waldorf education from his own experience with conventional nineteenth century Austrian schools. The first Waldorf school was founded in Stuttgart in ; organized anthroposophical medicine began in ; the openly religious arm of the anthroposophist movement, the Christian Community, was launched in ; and biodynamic agriculture was aanthroposophie in Much of his analysis focuses on Steiner’s programmatic statements to the first generation of Waldorf teachers, texts which continue to play a central role within the Waldorf movement.

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Anthroposophie in Deutschland

Karma, reincarnation, and an esoteric conception of “national souls” played an ongoing role in Steiner’s discourse even as more directly social themes came to the fore. Please refer to our privacy policy for more information on privacy at Loot. Available for download now. Zander’s analysis is premised on a generally sympathetic attitude toward Waldorf’s virtues, but offers ample material for its various critics.

Withoutabox Submit to Film Festivals. This is a virtually heretical claim in anthroposophist eyes; the received wisdom is that Steiner was an esotericist and an Initiate throughout his life, that all of his works from the different phases of his career are internally consistent, and that his mature teachings sprang fully fledged from his head as revelations from the” higher worlds”.

It was not until that Steiner came to embrace Theosophy, a doctrine he had harshly dismissed just a few years before. Cookies come in two flavours – persistent and transient.


Under scrutiny: Helmut Zander and a Berlin History Faculty – Perseus Verlag

There’s a problem loading this menu right now. The schools now number nearly one thousand worldwide and represent the single most successful anthroposophist enterprise. Zander’s deutschlxnd analysis of Steiner’s Theosophical career and his increasingly strained relation with Besant explores the interplay between substantive doctrinal disagreements and organizational politics. Let’s connect Contact Details Facebook Twitter.

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Authentication ends after about 15 minutues of inactivity, or when you explicitly choose to end it. This is a considerable merit in view of the often heated controversies over anthroposophical beliefs and activities which have arisen in German public discourse in recent years. Amazon Rapids Fun stories for kids on the go. Steiner told the original Waldorf teachers that left-handedness is a “karmic weakness” which must be “corrected” in children, and he frowned on the teaching of French because it “corrupts the soul”.

From a historical perspective, several of Zander’s interpretations-for the most part on relatively unimportant points-may reflect insufficient scrutiny of the primary sources. High to Low Avg. To begin with a comparatively minor complaint: German historian Helmut Zander’s monumental study of anthroposophy’s early development presents an imposingly thorough examination of the subject and its context, and in the process establishes new standards for comprehensive historical engagement with esotericism.

Founded a century ago by Austrian born thinker Rudolf Steineranthroposophy has achieved an impressive public profile through its various practical endeavors, from Waldorf schools to biodynamic agriculture to anthroposophical medicine, as well as Demeter and Weleda products.

This last point indicates a more serious underlying concern with the book as a whole.

This is a laudable approach, and one that can be readily understood from an external point of view:

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